Priest gives up his vocation, not his religion, for love

Like many Roman Catholic men who feel called to the priesthood, the Rev. Jim Hearne wrestled with whether ordination was right for him.
The youngest of seven in an Irish Catholic family, he saw the joy of family life firsthand and never could quite extinguish the desire to one day have children of his own.
But spurred to help stem the priest shortage and strengthen the integrity of the cloth, Hearne donned a priest’s collar in 2005 at age 25.
Now he wonders if his six years in the pulpit as “Father Jim” might have been preparation to become Jim, the father.
After a six-month leave of absence from St. Giles Roman Catholic Church in Oak Park, Ill., Hearne has decided he will not return to the pulpit, but he will stay in the pews and pray to one day start a family of his own.
He has no intention of turning his back on Catholicism. Rather, he wants to be more faithful to the church he calls home, and faithful to his feelings.
Hearne has fallen in love.
“To stay and bear and grunt it out I think would be unfair to God,” Hearne, 32, said during a recent interview at his childhood home in Dolton, Ill. “It would be unfair to the people of God and would be unfair to me. . . . Perhaps God just wanted me to be a priest for six years. It’s odd. It’s weird. It’s mysterious. That’s our God.”
Hearne’s decision has sent a ripple through the Oak Park congregation, where many parishioners bemoan the Catholic Church’s celibacy requirement and the scarcity of men who want to become priests.
Allowing priests to marry would bolster the dwindling ranks, many believe, and enable committed Catholics like Hearne to serve both God and family.
Meanwhile, Cardinal Francis George said he wishes Hearne would reconsider.
But Hearne’s tale is not about a loss of faith or a clash with church hierarchy. It’s about a man who believes he is following God in an unexpected direction. While he already misses his ministry, he does not resent his church for prohibiting priests to marry. Celibacy is not necessarily a bad idea, he says.
“I think the spiritual quest or journey is our attempt to understand, freely receive, embrace God’s entering into our life out of pure love,” he said. “Am I to have a family? What kind of work will I do? Will I be seen as an outcast by other members of the clergy and even the cardinal for having left the ministry?”
Hearne doesn’t speak in simple sentences. He delivers sermons. After all, he spent most of his life training to become a priest.
That journey began at the bedside of his dying mother 21 years ago. As he waited for his six older brothers and sisters to arrive at the hospital, priests rotated in and out of the room, offering prayers and comfort to the 11-year-old son and his father.
Hearne believes he saw the best of the priesthood that day.
“I really saw God shining through all those people in a way I hadn’t before and thought: ‘Maybe I could do that. Maybe God is calling me in that direction,'” Hearne said.
His older brother John saw Hearne’s vocation then too. While most of the siblings were angry with God for taking their mother at age 50, their youngest brother remained upbeat, he said.
“When I look back, my brother was probably the strongest of all. We all knew there was something there,” said John Hearne, 45, of Dyer, Ind. “I believe he saw something that we didn’t: faith.”
Too far away to attend Quigley Theological Seminary, Chicago’s former high school for future priests, Jim Hearne enrolled at Mount Carmel High School, an all-boys school run by the Carmelite religious order.
He later enrolled at St. Joseph College Seminary at Loyola University, where for the first time in years he attended classes with the opposite sex.
Several fellow seminarians disregarded the prohibition on dating and eventually dropped out of the program. Hearne adhered to the rule, but it was a challenge. When he reached Mundelein Seminary for his graduate work, a veteran clergyman offered some words of wisdom that helped. Every priest falls in love during the course of his priesthood, the clergyman warned.
“You praise God in those moments,” Hearne said. “Just because you have the black-and-white collar on doesn’t mean you stop having feelings. That’s what he really got across. Now it’s what you do with that love that will determine your course of action.”
Just as seeing the best of the priesthood propelled Hearne toward the vocation, witnessing the worst of the clerical culture by the time he was ordained further fueled his commitment.
While he was still enrolled in Mundelein Seminary, the sex-abuse scandal erupted in Boston and spread nationwide.
Ten years earlier, Hearne’s childhood parish, St. Jude the Apostle in South Holland, Ill., had been touched by a similar scandal.
Hearne still vividly recalls the congregation’s gasps when churchgoers learned their associate pastor, Norbert Maday, had been accused of sexual misconduct. Maday later was convicted of sexually abusing two teenage boys at a different parish.
While some of Hearne’s colleagues swore they would never work with young people, he was determined to prove that most priests are good, holy men who should hug, encourage and nurture children.
“It was going to be on my generation of priests to try and somehow, some way restore trust and integrity to the priesthood, remembering that (the) majority of priests are doing what they’re supposed to be doing,” Hearne said.
As an associate pastor at St. James Catholic Church, in Arlington Heights, Ill., and also at St. Giles, Hearne was popular with young people and heavily involved in the youth ministries.
But as the young priest immersed himself in the day-to-day demands of priesthood, he realized he was lonely.
“They can teach you all they want” about celibacy, he said. “You can read all the books about it that have been printed _ volumes and volumes. Until you live it and experience it, it’s a far different thing.”
Returning to the rectory after a busy day of work or a joyful day with family became increasingly difficult.
“There was something nice about entering into the quiet rectory. But there was also something kind of sombering,” he said. “No one was there waiting for me. It was silent.”
Hearne also realized he wasn’t taking care of himself. Although seminary training had prepared him to confront the temptations of the opposite sex, it didn’t prepare him to resist the temptation of food. After he was ordained, he shuttled between parishes, scarfing down fast food along the way and gaining more than 100 pounds.
A week before Christmas in 2009, he walked into a Jenny Craig Weight Loss Center.
By the following Christmas, he had shed 130 pounds, a success story that appeared in the Tribune on Christmas Eve 2010.
Sporting stylish spectacles, a crew cut and a mischievous twinkle in his eye, Hearne, with his trim, toned physique, suddenly cut a fine figure.
But Hearne not only felt 130 pounds lighter.
A greater burden had been lifted. He started believing in himself.
That’s when he fell in love.
To protect her privacy, Hearne won’t say much about the woman he fell for.
But he does acknowledge that it’s serious.
“A man doesn’t leave the priesthood just to date,” he said.
His brother John made sure of it, interrogating the woman the first time they met, to make sure she was equally committed and understood what his brother was willing to give up for her.
Jim Hearne emphasizes that he has “crossed no moral boundaries,” and he still upholds the church’s teaching on chastity.
Unable to deny his feelings any longer, he met with the cardinal last July and requested a leave of absence. Falling in love was not a legitimate reason to leave the priesthood, the cardinal told him, before granting him six months to give his decision more thought.
“Jim is a very fine man. He’s a really good man,” George said. “I hope with God’s grace that it will work out.”
The cardinal also warned him that if he left the priesthood and became a layperson once again, he could not immediately marry in the church _ a source of heartbreak for Hearne, who wouldn’t want to marry anywhere else.
Even though a system has been set up to “defrock,” or laicize, clergy sex offenders immediately, the process is more prolonged and complicated for men who want to leave honorably.
Priesthood “is like marriage in so many ways,” he added. “It’s a permanent commitment. . . . The church in recent years has given them a way to ask for laicization, but that takes some time.”
In a letter to parishioners at St. Giles, Hearne assured them that misconduct had not spurred his sudden departure. He also assured them that they had not forced him to leave.
“Please know that you have done nothing wrong,” he wrote. “I love God. I love my faith. I love you. And it is because of this love that I need to do this for myself.”
Dan Hefner, 60, whose family has worshipped at St. Giles for generations, said he and his wife, like many parishioners at St. Giles, fully support Hearne’s decision.
“If anything, Father Jim leaving reinforces to us the need for Rome to get with the program and let these priests get married,” Hefner said. “It would alleviate a lot of issues that are out there for the Catholic Church.”
Hearne knows his departure could cause pain and anger for some parishioners _ maybe even feelings of betrayal.
But to hear that it has stirred people’s ire against the church is troubling to him.
His choice was never intended to spark a debate about celibacy.
In fact, he’s not sure he agrees with many of his former parishioners.
He can’t fathom balancing his role as a priest with marriage and family.
He also doesn’t foresee parishes supporting entire families the way they now provide room, board and wages for single priests.
Instead, he hopes his decision to follow his heart sparks a reminder.
“We get one chance at this life,” he said. “God ultimately wants us to be happy.”

About The Voice Of Bombay's Catholic Laity

Bombay Laity Ezekiel’s Chapter 3 Task as Watchman 17 “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. 18 When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for[b] their sin, and I will hold you accountable for their blood. 19 But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.
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1 Response to Priest gives up his vocation, not his religion, for love

  1. Pingback: 72 Synod Fathers on the topic “The vocation and mission of the family in the Church and the contemporary world” | From guestwriters

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